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Saturday, March 3, 2012

A great promise from Jesus

Being a keen observer of human nature, and having read on this particular subject, and being in the midst of my own continual struggle in this matter, I can pinpoint four of the key needs men have, in order to be properly strengthened and/or healed. I am talking about spiritual needs, toward God. In an ideal home situation, the boy grows up experiencing these modeled in his own family, especially by his father. In the worst case scenario, the boy grows up learning the *opposite* of these (My dad doesn't enjoy quality time with me, I am not loved, I am not accepted, I can't do anything right, etc.) and coming to Christ he has to relearn the truth about these directly from his heavenly Father, though hopefully with some of this made manifest by older men in his church family. But it should also be said that even growing up in a godly home, there is always some brokenness. Anyway, here are the four needs:

1. The Father's presence. This one is upsetting for me as I think back on a mostly great Biblical education that did, on the other hand, often de-emphasize (and sometimes even demonize) the reality of the *experienced* presence of God. Yet this is a basic need. Those who ignore it only damage themselves and those around them, and have perhaps trained themselves to ignore a major theme of the Bible as they do their daily reading. Who wouldn't want to experience the presence of God!?
2. The Father's love. That is, we were created to be *delighted in* by God; to know we bring Him joy, to know He would want to spend time with us, to know that we matter to Him.
3. To be fruitful. All men desire to be productive, which is no surprise, as this was also a creation mandate.
4. The Father's commendation. This is very important also--that God not only delights in us, but also in our labors. That we are found worthy in His sight. This is the result of number 3.

I believe that most of our idolatry, addictiveness, manipulative behavior, depression, etc. results largely from not knowing or embracing some marvelous things Jesus promised to those who love Him (which I am almost ready to share).

But first, take stock of those four. What did you grow up believing about God and about yourself in these regards? For whatever brokenness lingers, I have discovered a great promise from Jesus in the apostle John's account of Jesus' life. Jesus said this:

Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. (Jn 14:23)

I believe Jesus, in this one sentence, meets all four of the needs listed above.

Firstly, the Father's presence is promised to us when Jesus says "we will come to him and make our home with him." If He is coming to us, and not only that, but making His *home* with us, we have the promise of God's continual presence. He is at home with us, and we with Him. That is a marvelous promise!

Secondly, the Father's love is promised to us plainly--"my Father will love him". And as stated already, we have this promise not to be loved merely in an abstract or inaccessible way, but that God loves us greatly enough to build His home with us.

Thirdly is the issue of being fruitful, and fourthly is the need to be commended by God. These two go together. They may seem like more of a stretch to pull from this passage, but I believe it is both explicit and implicit from John 14:23 that Jesus promises (to those who love Him) fruitfulness and commendation by God. Explicitly, we have the first part of Jesus' statement: If anyone loves me, he will keep my word. What better measure of fruitfulness is there, than keeping Jesus' word? Granted, this is different. The first two were about God doing things, and this is about us doing something. Well, that's the whole point--we have a desire to be fruitful, and Jesus promises us that if we love Him, we will be. Implicitly, what could be more of a sign of God's confidence in us to be fruitful than that He would make His home with us? In addition, consider the great closeness with God that Jesus says we will experience ("we will make our home with him"), and remember that Jesus elsewhere tells us closeness with Him is the only path to true fruitfulness and productivity - I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. (Jn 15:5)

So read this again, soak it in and delight in it - “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him."

Monday, November 14, 2011

Notes from Ephesians, 11/14/11

I read through Ephesians (all 6 chapters) this morning on the train. Here is what I jotted down once I got to work:

-Do not grieve the Holy Spirit with an unforgiving heart and an angry heart, but let my being forgiven by the Lord extend through my forgiving others.

-The sexually immoral and the covetous have no place in the kingdom of God.

Thursday, October 13, 2011

Wisdom

Wisdom is not the same thing as knowledge. Wisdom is not being well-read, being intellectual, being intelligent. Wisdom is not these things. Wisdom is often drawn to these things, but never to merely stop there--wisdom journeys eagerly through these things, and then takes the next step of refining--separating empty rhetoric from truth, the coherent from the illogical, and the timeless from the timely.

Friday, August 19, 2011

Observations from Ephesians 1:15-21

I just spent some time wrestling through Paul's prayer in Ephesians 1:15-21. It's all one sentence, in case you didn't know. That's part of why there was mental wrestling required. Here is the text:

15For this reason, because I have heard of your faith in the Lord Jesus and your love[a] toward all the saints, 16I do not cease to give thanks for you, remembering you in my prayers, 17that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and of revelation in the knowledge of him, 18 having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints, 19and what is the immeasurable greatness of his power toward us who believe, according to the working of his great might 20that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, 21 far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come.

1. Even Christians are in need of a spiritual awakening that only God can perform  Even Christians known for their faith and love, as is the case with the Ephesian (or Laodicean) Christians, are in need of continual and greater work in the "eyes of their hearts". It's not just a believer's initial conversion that requires a work of God upon the heart. The full potential of the Christian life cannot be reached without these eye-opening works of God. Oh my, we need more than 5 easy steps or good advice, much less "life coaching". We continually need grace from the living God on our dead hearts. Even our hearts made alive are "dead" compared to what they could be...always pray for greater awareness of God and His glory and the riches of your inheritance.

2. The power of God in our lives is the same power as that raised Jesus from the dead and seated Him above all created things in heaven and on earth. This is an unbreakable power. This is an unbeatable power. So who are we to drag our feet and wallow in our sins and our hurts in place of a bold and confident Christian life? I am not suggesting that there is no place to grieve, or that God does not allow us to live with continual pain in order to direct us continually to Him. I believe firmly in both of those things. Rather I am saying that grief is no reason to stop having a boldness of faith, or having a confidence that faithfulness to God will result in joy for ourselves and for those around us, forever.

3. Spiritual growth in people we know is reason for continued prayer for them, not a stoppage in prayer. It does affect the way we pray for them, however. But seeing the change and transformation in them encourages and excites us (doesn't it?) and inspires us to pray for more of that.

4. I cannot do justice to this text. I hope you'll spend more time with it than this blog about it.

Wednesday, May 11, 2011

To marry or not to marry

I've listened several times to Paul Washer explaining what he says to a young man who thinks he's found a young woman he wants to marry. He asks the young man why he wants to marry the girl, and the young man will list off all of the girl's great qualities--she's beautiful, I love being around her, etc. And then he will rephrase it back to the young man: "So what you are telling me is, you want to marry this girl because she meets all of your fleshly desires." I always had mixed feelings when I listened to him describe this, because on the one hand, yes, in marriage we seek not our own good but the good of our spouse and to exalt Christ and the Gospel through our marriage. But on the other hand, aren't there going to be some characteristics about your mate that draw you to them, causing you to choose them over everybody else?

Likewise, in answering the question "why do you want to get married" (just in general, not to a specific person) it may seem quite natural to describe a happier, more desirable state. I was asked this question by a friend and answered (in more specific details) that I seem to be more functional when there is a woman in my life, and that I've got a strong desire for the companionship and the intimacy that come only in marriage. In short he said that my answer(s) had one common thread: they were all about me. Me, me, me. And I knew he was right, but at the time, still wasn't sure it was a fair question--after all, it is not good for the man to be alone (Gen 2:18), and Paul says that it is better to marry than to burn with passion. So was I right that the question was unfair? No. I was wrong. Yes, these factors are one aspect of the decision, but they are not the only aspect of the decision between marrying and staying single.

There's a girl I've been talking to, and we like each other. It's gotten me thinking. I'm so used to being on my own. Since 2005 I've lived in Maryland, North Carolina, Arizona, Long Island, Manhattan, and Queens. And some of those moves were made on a whim--I chose my college in Maryland after seeing it (and no other colleges), I applied for my internship in Arizona as a real long-shot (I thought), and I chose my second college quite suddenly because I had 2 close friends there. And each time, based on these decisions made on a whim, I have packed up my life and started some place new as if it was nothing. So I was thinking about how, if I ended up getting married, that changes everything. I would not be the only one affected by my actions anymore (not that that is ever the case). My choice of jobs, ministries, apartments, homes, gyms, groceries, toilet paper and Dan Marino figurines would now be affecting the life of some beloved daughter of God, and our 2.5 children, and the kingdom, and the world.

And so what every Christian person has to consider, and what I think Paul Washer and my friend were getting at, is this: As Christians, our lives are not primarily for enjoying good things, but for enjoying God Himself, and putting Christ on display--and the decision to marry or stay single will have a huge impact for the rest of our lives with regards to how we conceive of that. So here are two videos of John Piper:






Sunday, August 8, 2010

I'm not a merman, but I am a mere man.

What Goes Through My Head Before a Nap:


"I hate you all! Leave me alone! I'm sick of traveling, and taking trains. I just want to sleep! I don't care anymore!"

The end.

Saturday, June 5, 2010

I wonder...

if our descriptions of the godly person we'd like to meet and be with are actually a spiritualized way of saying we don't want to bear with somebody's weaknesses and sins.